viewpoint-east.org

Om Eva Frankos “Utresetillstånd”

Category: 1989, bokrecension, by sophie engström, eastern europe, krönika, literature
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(Läsningstid: 3 minuter)

Det händer något med oss när vi är med om stora samhällsförändringar. Ofta beskriver vi det som om samhället förändrades, och vi står vid sidan om och ser på. När jag läser Eva Frankos Utresetillstånd blir jag varse hur fel den perceptionen är. Vi står inte utanför, oavsett var vi befinner oss. När samhället gungar, förskjuts vår identitet. Vår själsliga kropp ändrar form.

I Utresetillstånd färdas vi genom Katarina Levitskys liv, från hennes tillvaro i Stockholm till barndomens Slovakien, då del av Tjeckoslovakien. Vi får genom den unga Katarinas ögon läsa hur det kommunistiska samhället fungerar. Gradvis förstår hon att hon lever i ett förtryck, att det finns andra bortom hennes tillvaro som har en större frihet. Genom kvinnorna hon ser omkring sig ser hon också hur samhället fungerar, det är deras ansikten som tar oss fram till en tid då muren raseras. En mur som finns både fysiskt i tillvaron, men också i den vuxna Katarinas inre.

Hon befinner sig i Stockholm och ser på håll hur folket ger sig ut på gatorna i Prag i det som skulle kallas Sammetsrevolutionen 1989. En revolution som ledde till att diktaturen störtas. Det här ledde sedermera till att Katarinas hemstad blev en del av det nya självständigare Slovakien.

Samtidigt som jag färdas genom Utresetillstånd, läser jag Stefan Zwiegs Världen av igår. Det är två mycket olika böcker, men det finns ändå beröringspunkter. Båda skriver om en svunnen tid, andra epoker som de av olika anledningar måste brottas med. För mig är de epoker jag inte känner genom mitt inre utan just via andras berättelser. Jag tror att jag fångas upp mer av Eva Frankos berättelse då hon låter oss färdas genom kvinnorna. Det är dessutom namn jag kan relatera till. Zwiegs värld består för mig av ansikts- och ordlösa män. De flesta av de namn Zwieg nämner känner jag inte till. Det får mig att känna mig obildad och dum. Franko fyller sin berättelse med namn jag känner till, och med kvinnor. Det får mig att känna mig delaktig och (märkligt nog) sedd.

Jag har själv levt genom en revolution, och jag kan därför identifiera mig med Katarina Levitskys resa och transformation. Man förändras på så många vis. Man förändras i hur man ser på andra, på myndigheter, på allt som omger oss. Den här förändringen speglar sig i hur man ser på sig själv. Om man lever i en omgivning som inte förstår vad det innebär att genomströmmas av en revolution, blir det lätt så att man värjer sig från kontakt. Det kan vara svårt att beskriva vad man genomgår. Det här hände mig när jag kom till Sverige efter Euromajdan. Jag uppfattade de jag mötte som ointresserade och ibland arroganta. Jag hade ju upplevt något som jag aldrig trodde jag skulle uppleva, och aldrig hade jag varit så rädd. Allt i mitt liv sattes ur spel under de där månaderna. Det var därför svårt att acceptera att många inte intresserade sig för mina upplevelser. Kanske var det därför som jag kände mig så lycklig när jag återvände till Ukraina, efter sommaren i Sverige. Och det är här jag känner den verkliga beröringspunkten med Eva Frankos berättelse, och jag känner mig tacksam över att få läsa om någon som också känt den där typen av speciella utanförskap.


Focus Ukraine

Category: 1989, eastern europe, EU, ukraine
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(Läsningstid: 3 minuter)

It is possibly that somebody have noticed that the a current focus at viewpoint-east.org in Ukraine. Actually December and January, and possibly also parts of February, will have focus Ukraine. I dont want the articles to focus only on politics or/and economics, so if you have any ideas, essays, articles etc about Ukraine, that you would like to share, please send me a note or just comment on this entry.

After I wrote the short comment on the Ukraine-EU summit yesterday, I discovered that this issue actually is able to be more debated than I thought. Checking around the web I see that very few have mentioned it at all. The one that have discussed it seems to have been less critical than, at least I, desired. And after a conversations over lunch yesterday with a Swedish project leader working with Georgia, I felt I need to come back a more to this issue.

Just to clarify, I have never had any high thoughts about EUs “commitment” in Ukraine or any other country east of Berlin, actually. But I think possibly EU should learn from some mistakes before and especially by US. After the fall of the Iron Curtain in 1989, USA seemed to lack ambition with their eastward connections. As Gross & Steinheer claims in “Economic transition in Central and Eastern Europe: Planting Seeds” (2004) USA had no clear view on how to approach economical changes in Eastern and Central Europe (I hate that concept, but please give me an acceptable idea of what to use instead and I will use that!) which implied that Europe, or consequently EU, won the economic battle. Of course, this is something that could be disputed – against and for Gross & Steinherr conclusion. But we could possibly agree on that EU have an influence over Eastern and Central Europe. Regardless or not of the American influence, because it is perhaps not possible to evaluate how “little” the American influence is in that comparison.

But honestly, this is not what I had in mind to discuss, I just wanted to establish once more that EU actually have an influence, and that the crucial point is not how big the influence are but rather what is the main idea with it.

As I told my “colleague” at lunch yesterday, I am not sure EU know what to do with their Eastern connection and Ukraine. They don’t have an agenda and consequently have to jump from one tree to an other in order to try to avoid and maneuver nervous, pleading questions from Ukrainian leaders. My opposition is that an unaware influence actually can be much more damaging than having an aggressive attitude or even xenophobic and warmongering one. Xenophobic attitudes is easily raised, everywhere, evidently also in Ukraine, as Olya Vesnjanka wrote today at Deutsche Welle.

Conclusions? Well, I am not certain EU ever had any clear ideas about Eastern and Central Europe. I just think they “won” the battle economically once, due to the fact that that USA was even more hesitating and doubtful than EU. But one can call me illusionist ; ) from one perspective, and that is from the point of view that I wish EU to evaluate what the connection and commitment with eastern Europe actually is about! And answer the questions, even if the answers gets nasty and unpleasant (as in “We don’t care about the countries, but we want to suck them dry and have what reamins of their small resources”). And it is possible that this could imply that future cooperation dies. But as I said above, the todays unaware and near-sighted commitment could in the long run be pretty harmful!


Former West rather than Former East?

Category: 1989, eastern europe
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(Läsningstid: 2 minuter)

I can’t say I am the kind of person, and also journalist, that regularly takes part of what the “old media” (“gammelmedia” in Swedish, as the Swedish Pirate Party’s party leader Richard Falkvinge call the traditional media) but every now and then I actually listen to BBC online. But during the last two months I have avoided it and that has been in a vain try to escape documentaries about 1989 and the Fall of the Berlin wall. No, this is NOT because I am in some kind of weird sorrow over the fall of the wall, but because I actually objects against that total prevail of interpretation the “old media” actually has and takes. Yesterdays whining about Peter Day, is actually how my irritation could be … designed.

This is why I am so really, so very proud to be able to introduce a project for you that really problematizes the idea about what actually happened and still are happening after 1989!

fomer west

Former West is a project with the intention to criticize our apprehension of what have changed in ours societies since 1989. They claim that now only Eastern Europe have change, but also Western world. For many of us it seems like a rather obvious reflection, but it is also all too clear that, simultaneously, we somehow imagine the changes after 1989 as Eastern Europe went through a paradigm shift, while Western world stood still and entire. Like Eastern Europe must learn everything like a little child from the educative and nursing mother, the West. The more you think about it the more absurd it gets! I am actually rude enough to claim that the considering part of (former) Western politicians, bureaucrats, journalist, professors etc etc have swallowed an interpretation like that, just because it it is easier and more convenient – in that way they don’t need to reconsider their positions and so called reality.

I have to admit this is a simplified version of the project and I do not claim that I am even close to the complexity of their dimensions. And I do admit that also I every now and then forgets and sometimes calls Former Eastern Europe, just because it is easier to explain what geographical area I’m actually talking about! But even so, I am so glad that projects like Former West actually exists. We need them! Oh, we need them far too much! However, I just hope that one day we won’t need them as much …


“Gender Check” now!

Category: 1989, art, by sophie engström, eastern europe, gender, ukraine
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(Läsningstid: 2 minuter)

From the 13th of November 2009 to 14th February 2010 the exhibition “Gender Check – Femininity and Masculinity in the Art of Eastern Europe” is exhibited at MUMOK, Museum Moderner Kunst, Stiftung Ludwig, in Vienna.

gender check

Gender Check is a project initiated in order to highlight on the 20th anniversary of the the revolution, or fall of iron curtain, in Eastern Europe, with a gender perspective. The curator Bojana Pejić, from Belgrade, has been asked to put together the exhibition by ERTSE Foundation.

The research project Gender Check also had, and still have I guess, the ambition to put gender issues in Eastern Europe in focus, since questions about inequality and gender structures have problems to compete with other issues, such as the financial crisis or climate change for instance. Still, gender has, as many knows, an huge impact on everyday life and on those issues mentioned above. During six month Gender Check commissioned researchers from 24 countries to collect East european official and unofficial art from 1960s to the 1989. The exhibition “Gender Check – Femininity and Masculinity in the Art of eastern Europe” at MUMOK is the result of their joint efforts.

And last, read the interview with Olga Bryukhovetska (PhD, National University of Kyiv-Mohyla Academy, Visual Culture Research Center) on Hedwig Saxenhuber’s research in Ukraine.

Thus there was a kind of vicious “pre established harmony” between the naturalized ideology of a sexist and patriarchal society which manifested itself in its practices and denial of these discriminative practices on the declared level of the official ideology. A similar structure was in operation in every marginalized social group, preventing it from fully realizing its own marginality and effectively obstructing any resistant practices (the position and consciousness of the Soviet working class being probably the most striking example of the consequences of such perverted ideological twists).